Abstract
Adding ethics courses to engineering curricula seeks to equip students with the critical mindset that enables careers committed to serving humanity. Yet, the knowledge of ethical theories is neither a necessary, let alone sufficient condition for being good [1]. There is no automatism that translates ethical knowledge into action, overriding attitudes that were developed during the enculturation of a student. However, we deem teaching assemblage theory a promising means to achieve a sustained commitment to responsible innovation practice. We base our argument on assemblage theory’s (cf. [2, 3]) capacity to conceptualize the interplay of human actors and technological artefacts in terms of dynamic evolutionary systems. The notion of an assemblage as a collection of potentially heterogeneous elements that—despite displaying consistency—remains malleable through reorganization, interconnection and, (re- )attribution forms the ontological basis that guides a conceptual approach to thinking in-between the extremes of technological determinism and social constructivism. Information algorithms, e.g., can be regarded as having the power to facilitate ethical action as part of a larger assemblage [4] and artificial intelligence can arguably only be understood as “trustworthy” within sociotechnological systems in which a shared responsibility realizes both epistemic and moral conditions for trust [5]. Ultimately, we intend engineering students to realize the extent of their influence on the world and, therefore, their responsibility for contributing to a prosperous community. Thus, ethics is not only taught by conveying its classical normative theories but rather explored by discovering the entangledness of technology and society.
Original language | English |
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Title of host publication | SEFI 50th Annual Conference 2022 |
Number of pages | 9 |
Place of Publication | Barcelona, Spain |
Publication date | 2022 |
Pages | 1233-1241 |
DOIs | |
Publication status | Published - 2022 |
DFG Research Classification Scheme
- 1.18-03 Practical Philosophy